Almost two decades ago, the
Southern Baptist Convention updated their confession of faith known as the Baptist
Faith and Message of 2000. That document
summarizes Southern Baptists’ understanding of God’s Word. Article V begins as follows:
"Election is the
gracious purpose of God, according to which He regenerates, justifies,
sanctifies, and glorifies sinners. It is
consistent with the free agency of man, and comprehends all the means in
connection with the end. It is the
glorious display of God's sovereign goodness, and is infinitely wise, holy, and
unchangeable. It excludes boasting and
promotes humility."
Now Christians have disagreed
over the exact meaning of the opening word of this article. Some believers refuse to use it. Others will close their ears any time this
word is used. And I know there are some
who feel the hair on the back of their neck raising whenever this word is
used. The problem, however, is that this
word, and related words, are used in the Scripture. You can’t ignore or disregard it. The Bible speaks on the matter and so must
the Christian, especially the preacher!
Our statement of faith says
that election is:
(1) First, “the gracious purpose of God”. Election owes its very existence to the grace
of Almighty God. Apart from God’s grace,
there would be no election. Instead of
deriding election, let us praise God for His grace which forms the basis of
this doctrine.
(2) Second, it is God’s purpose. Election is not a “whim” of the
Almighty. Rather it is a doctrine based
on His will, His purpose for the creation.
To despise the doctrine of election is to despise God’s very plan.
(3) Third, election is the basis of all
salvation. As our statement reads, it is
very election that God “regenerates, justifies, sanctifies, and glorifies
sinners.” Salvation is clearly the work
of God alone and not man and election certainly testifies to this truth.
(4) Fourth, election and “the free agency of man”
are consistent. Note well the choice of
words: “free agency” and not “free
will”. Man is a free moral agent. Each man makes his own moral choices. Election is consistent with these free
choices. To our puny minds that does not
make sense. How can God elect (or
choose) yet man still have free agency?
We may not be able to explain this paradox but we accept, by faith, its
validity. Election and free agency are
consistent.
(5) Fifth, election “comprehends all the means in
connection with the end.” In other
words, God does elect sinners to salvation.
However, he also elects the means to accomplish that end. He has chosen prayer, preaching, teaching,
and witnessing as means to accomplish His elective purpose. To believe in election does not mean one does
not believe in the means to salvation.
In other words, a man who believes the Bible teaches God elects sinners
to salvation does NOT sin around and wait for God to accomplish that
salvation. Rather, he preaches and
teaches and testifies to those who are lost and calls them to salvation.
(6) Election "is the glorious display of God's
SOVEREIGN goodness, and is infinitely wise, holy, and UNCHANGEABLE." In other words, election is God’s choice, not ours, and that
choice is final and irrevocable. In
other words, salvation for certain individuals (those elected) is "predestined".
Those opposed to election
(and predestination) usually rise up at this point of the argument yelling
“free will, free will”. How can God
elect or choose those who will be saved and then predestine them to that salvation
and man have a free will. Such an
election and/or predestination is contrary to the free will of man.
Theologically, the doctrine
of election is one aspect of the doctrine of predestination. Predestination teaches that God has planned
all that will occur. That plan will unfold
as He has planned it and nothing can or will change His plan. Election teaches that part of predestination
has to do with the salvation of sinners, namely, that God has chosen certain
men from all mankind to be recipients of His saving grace. This election predestines their eternal
salvation.
Without repeating all the
arguments supporting election (and predestination), I wish to simply examine
what the Bible says concerning Christ and these doctrines.
Would anyone deny that, of
all men who have ever lived, Jesus Christ was the most free? Only he and the first Adam ever possessed a
will which was untainted by sin. Adam
lost his untainted will when he ate of the fruit of the tree of knowledge of
good and evil. But our Lord Jesus never
had his will corrupted by sin. Scripture
is clear that He never sinned. Can any
Christian deny that Jesus Christ possessed true free will and was the most free
man who ever lived? Any decision He made
while walking this earth was truly a choice that was made by a will completely
and totally free from any sin. In Jesus
we find TRUE FREE WILL.
Yet what does Scripture say
about this man?
"And she shall bring
forth a son, and thou shalt call His name Jesus: for he SHALL save his people from their
sins." (Matthew 1:21) Even before
His birth Jesus' "destiny" was determined. He WOULD save his people and, to accomplish
this salvation, He must die a voluntary, substitutional, sacrificial
death. In other words, His death was
"predestined" before his birth.
The most free human ever was predestined to die! Now if predestination is true for the most
free person who ever lived, how can predestination be objected to by any
believer of Scripture?
"And all that dwell upon
the earth shall worship him, whose names are not written in the book of life of
the LAMB SLAIN FROM THE FOUNDATION OF THE WORLD." (Revelation 13:8) Not only was the death of the most free man
predetermined, it was predestined as far back as the creation! This man with a perfectly free will was
predestined to die on the cross.
We must be honest with the
Scripture. Jesus was the only human who
lived his entire life with a will perfectly free of the effects of sin and yet
His death was predestined from eternity.
And, in fact, so was his birth!
Did not the prophet foretell He would be born of a virgin? Did not Micah foretell He would be born in Bethlehem? Even his birth, its nature and location, was
predestined by God. Furthermore, we can
point out several Old Testament Scriptures which prophesies about our Lord's
life here on earth: His birth, His ministry,
His death, His resurrection. All of
these prophecies were possible and correct because HIS ENTIRE LIFE WAS
PREDESTINED.
Again, how can we believe the
life of one so free such as Jesus is predestined and yet deny God's
predestination in our own lives. Jesus
was chosen by God to be the Savior and predestined to that end yet some of us
wish to deny predestination exists. Again,
consider just one Scripture:
"Blessed be the God and
Father of our Lord Jesus Christ, who hath blessed us with all spiritual
blessings in heavenly places in Christ:
according as HE HATH CHOSEN ("elected" in the original) US in
him BEFORE THE FOUNDATION OF THE WORLD, that we should be holy and without
blame before him in love: HAVING
PREDESTINATED US unto the adoption of children by Jesus Christ to himself,
ACCORDING TO THE GOOD PLEASURE OF HIS WILL, to the praise of the glory of his
grace". (Ephesians 1:4-6)
Here we have election (hath
chosen) and predestination (having predestinated) clearly taught by the
Scripture concerning US, not the Lord.
Certain sinners (“us”) have been chosen before the foundation of the
world to be holy. Certain sinners have
been predestined to be adopted by Jesus as children. And this election and predestination is
according to God’s good will. It is His
choice.
Praise, indeed, to His
glorious grace!
So, may no believer fear the
doctrines of predestination and election!
Rather, give God the glory for His salvation.