I've been receiving various questions from church members as well as students and have been addressing them either verbally or via e-mail. I thought it might be wise to take some of those questions and my responses and create blog posts from them. In this way, others may receive benefit (I hope!) from my response.
Is birth control Biblical?
Let me begin with a clear Biblical statement concerning children:
Behold, children are a heritage from the Lord, the fruit of the womb a reward. Let arrows in the hand of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when speaks with his enemies in the gate. (Psalm 127:3-5)
God is the author of life and I view Him as “pro-child”! Children are not a burden or a curse but a blessing. Those who say “we don’t want kids” because children are “a pain”, “a burden”, “get in the way”, “will ruin our lifestyle”, etc., may wish to practice birth control. But, if they do, they do so for the wrong reasons.
Debbie and I have been blessed with 9 children and I truly mean “blessed”. God has been more than gracious to us in all areas of our lives but especially this one. We love children. If I had to go back and relive our marriage I wouldn’t change a thing when it comes to the number of children we have. Nine was the right number for us. And, yes, we did practice birth control.
The question of birth control and the Bible is frequently raised by believers. This has been the case especially over the past 50 years. Some religious organizations teach only natural birth control if permitted by Scripture while others claim artificial birth control methods are Biblical as well. Some say birth control should never be practiced. Here is my take on this question.
First, the older I get the less I like the terminology used in the question: “birth control”. What is normally meant by the question is not “birth control” but “conception control”. Only those who support the murderous act of abortion practice what could be deemed true “birth control”. So I approach this question from the perspective of regulating the conception of children rather than aborting them once they are conceived.
Certainly the Bible would forbid any form of “birth control” which results in the abortion of the unborn. Therefore, using any birth control technique which kills an unborn child is not supported by Scripture. There are such medications available which do exactly that. They prevent the birth of new children by detaching the fertilized egg from the uterine wall. Such medications and/or practices would be forbidden by Scripture since they result in the death of the unborn.
When it comes to preventing conception, though, the Bible is fairly silent on the matter. The commandment given in Genesis 1:28 is often used as grounds for not practicing birth control.
Be fruitful and multiple and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.
Clearly the Lord wanted man and woman to give birth and raise children. The use of the words “fruitful”, “multiply”, and “fill” certainly imply more than one child. In the very next chapter, God also says:
It is not good that man should be alone; I will make him a helper fit for him. … Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. (2:18; 24)
This passage, of course, ordains the institution of marriage. A man takes a woman, they unite as one flesh, and children are one result of this new union. It would appear to me, then, if we are going to honor God’s commandment in chapter 1 by not practicing birth control but keep having children then we should honor His words in chapter 2 by requiring all men to take a wife so we can have children. We all need to get married. However, the New Testament makes it clear this is not necessarily the case.
I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is good for them to remain sing as I am. (1 Corinthians 7:7-8)
Paul desires those not married remain unmarried if at all possible which seems to “fly in the face” of what is said in Genesis 1 and 2. Something has changed from Genesis 2 which provides a foundation for what Paul says in Corinthians.
If you ponder the reason why Paul wishes those single would remain that way, the answer becomes clear. Paul realizes individuals can be more devoted to Christ and His redemptive mission if they are unattached in this life. Hence, if you can remain unmarried, that is better.
The “change”, of course, is the fall of man in Genesis 3. Sin invades mankind and God begins His work of redemption. The beautiful life in Eden is now gone. No longer do we frolic, relax, and enjoy life and our God in that scenic place. Rather, we find ourselves in a world of evil, a necessity to labor in order to survive and a need for our own salvation as well as our effort to bring others to Christ. No longer do men take wives, have babies, and enjoy life forever with God with no cares, worries, or needs. Instead sin has placed additional burdens on each of us. There is work to be done, kingdom work, for our God. If Adam and Eve had not sinned then, perhaps, all people would marry, each couple would continue to produce children, and birth control would not even be considered let alone needed. But that is not what happened.
So men may take wives as indicated by God in Genesis chapter 2 or they may remain single as taught by Paul in 1 Corinthians. It appears to me the decision must be made on the basis of what impact a wife will have on their life in the redemptive mission of Christ. For some a wife will become a hindrance and a detractor. For others a wife is an absolute necessity.
If my understanding is correct then I believe I may extend it to children as well. Prior to the Fall, the environment was ideal for having many children. But the Fall has changed everything. Now husbands and wives must consider the impact of children upon their redemptive mission for Christ. That mission is impacted by time constraints, by financial considerations, and probably by a host of other things.
What I am saying is this: given the Fall, I believe the Bible is supportive of husbands and wives using wisdom and planning in all areas of their marriage including the having of their children. Such wisdom and planning would include not only the number of children but also the timing of the children. I see nothing in Scripture which forbids the use of birth control provided such control does not kill an unborn child.
With that premise said, I now turn to the method(s) of birth (conception) control. Does the Bible support artificial means of birth control (e.g., “the pill”) or simply natural means (sometimes referred to as “rhythm”)? Those who support only the natural form of birth control usually speak of artificial means as not Biblical because God is somehow better able to override the natural method of birth control than the artificial means. Such reasoning doesn’t speak very highly of God’s Sovereignty or His omnipotence in my opinion!
Some also believe natural means are the only acceptable means of birth control because, with artificial means, you are separating the act of intercourse from the possibility of conception. But common sense tells me if the possibility of conception must always exist during the act of intercourse then why should couples ever have intercourse after menopause (or even during pregnancy!)? So I don’t see this being a valid argument against artificial means either.
In reality, if the intention of using a birth control method is to better plan and provide for one’s family (i.e., number and timing of children) then what is the difference between using a natural method as compared to an artificial one? Personally, I see nothing in Scripture which forbids the use of artificial methods and no reason to introduce some new “law” and the beginning of a Christian “Talmud”!
Before using any method of birth control in your marriage, I would counsel you to consider these questions.
1. Why do you want to prevent the conception of another child? Are your reasons selfish? Or, have you prayed and believe this is the course God would have you take at this time in your marriage?
2. Are BOTH of you in agreement on this matter? Great harm may come to a marriage when there is disagreement on this subject. Be certain you both are committed on this action. I believe it would be wise to periodically review your decision to make certain you remain in agreement.
3. Have you researched the method of birth control you intend to use and, to the best of your knowledge, are sure it does not result in the abortion of an unborn child? It is best to research before engaging on a particular method than finding this out later.
4. If you are considering a form of birth control which will prevent a pregnancy anytime in your future marriage (e.g., tubal ligation) have you considered the long term ramifications of such a decision? Is such a procedure medically necessary? If not, you should research potential physical/mental harm such a procedure may cause on you in the future. Is there a good reason for pursuing this method instead of using a simpler form of birth control? Furthermore, you should think beyond yourself and even your spouse on this question. What about your siblings? What about your parents?
Friday, April 23, 2010
Monday, February 15, 2010
"Why have I found favor in your eyes?"
I am preaching through the book of Ruth and yesterday's message included Ruth's question to Boaz, "Why have I found favor in your eyes?". Boaz provides his answer in verses 11 and 12. He notes how Ruth has cared for her mother-in-law, Naomi, and how she left everything in Moab to come to Bethlehem. But, I believe Boaz is noting those two facts as fruits of what really has happened to Ruth: she has come under the wings of the God of Israel to take refuge. In other words, Ruth's actions testify of God's saving grace in her life.
As a new convert and as a new sister in the faith, Boaz has shown her favor. There is a lesson here about how those "elder" saints of God in the church should care for those new saints of God.
But I do believe it is also wise to picture ourselves as Ruth and the Lord as Boaz. We observe all the wonderful blessings the Lord has poured out on us. Such protection and provision should prompt us to ask him, "Why have I found favor in your eyes?".
God's answer to that question has been key to theological understanding for centuries. How do you believe God would answer your question?
For myself, God choosing me, saving me, and blessing me has absolutely NO answer in me. He did not choose me because He knew the potential influence I might have in my life. He did not choose me because He knew I would do good works. He did not choose me because I HAD done good works. He did not choose me because He knew one day I would repent of my sins and trust Christ for salvation. He did not choose me because I DID trust Christ for salvation. No, as I read my Bible, I come to the conclusion there is no reason IN ME for the favor God has poured out on me.
I have found favor in God's eyes simply because HE has loved me with an electing love from all eternity and has specifically, particularly chosen to be gracious and merciful to me, a sinner. Did I repent and trust Christ as my Lord and Savior? Absolutely. But both the repentence and faith were gifts of my gracious Lord without any merit from me. As He said, "You did not choose Me, I chose you".
Thank you, Lord, for your grace and your mercy! Thank you for your favor.
As a new convert and as a new sister in the faith, Boaz has shown her favor. There is a lesson here about how those "elder" saints of God in the church should care for those new saints of God.
But I do believe it is also wise to picture ourselves as Ruth and the Lord as Boaz. We observe all the wonderful blessings the Lord has poured out on us. Such protection and provision should prompt us to ask him, "Why have I found favor in your eyes?".
God's answer to that question has been key to theological understanding for centuries. How do you believe God would answer your question?
For myself, God choosing me, saving me, and blessing me has absolutely NO answer in me. He did not choose me because He knew the potential influence I might have in my life. He did not choose me because He knew I would do good works. He did not choose me because I HAD done good works. He did not choose me because He knew one day I would repent of my sins and trust Christ for salvation. He did not choose me because I DID trust Christ for salvation. No, as I read my Bible, I come to the conclusion there is no reason IN ME for the favor God has poured out on me.
I have found favor in God's eyes simply because HE has loved me with an electing love from all eternity and has specifically, particularly chosen to be gracious and merciful to me, a sinner. Did I repent and trust Christ as my Lord and Savior? Absolutely. But both the repentence and faith were gifts of my gracious Lord without any merit from me. As He said, "You did not choose Me, I chose you".
Thank you, Lord, for your grace and your mercy! Thank you for your favor.
Thursday, January 21, 2010
Spurgeon on Christian Compromise
"It may be that some of you professedly Christian people have been living at a distance from God. You have not led the separated life. You have tried to be friendly with the world as well as with Christ--and your children are not growing up as you wish they would. You say that your sons are not turning out well and that your girls are dressy, flighty and worldly. do you wonder that it is so?
"'Oh,' you say, 'I have gone a good way to try to please them, thinking that, perhaps, by doing so, I might win them for Christ!' Ah, you will never win any soul to the right by a compromise with the wrong! It is decision for Christ and His Truth that has the greatest power in the family and the world, too. If a soldier in the barracks is converted and he says, 'I mean to be a Christian, but, at the same time, I will join with the other men as much as I can. I will sometimes step into the tavern with them,' and so forth, he will do no good. But the moment he boldly takes his stand for his new Captain and is known to be a Christian--his comrades may begin to scoff at him, but they will also begin to be impressed--and if he bravely maintains that stand and never gives way in the least degree, but is faithful to his Lord and Master, then he will be likely to see conversions among his fellow sholdiers."
Charles Haddon Spurgeon
"'Oh,' you say, 'I have gone a good way to try to please them, thinking that, perhaps, by doing so, I might win them for Christ!' Ah, you will never win any soul to the right by a compromise with the wrong! It is decision for Christ and His Truth that has the greatest power in the family and the world, too. If a soldier in the barracks is converted and he says, 'I mean to be a Christian, but, at the same time, I will join with the other men as much as I can. I will sometimes step into the tavern with them,' and so forth, he will do no good. But the moment he boldly takes his stand for his new Captain and is known to be a Christian--his comrades may begin to scoff at him, but they will also begin to be impressed--and if he bravely maintains that stand and never gives way in the least degree, but is faithful to his Lord and Master, then he will be likely to see conversions among his fellow sholdiers."
Charles Haddon Spurgeon
Friday, January 15, 2010
Earthquakes and Other Disasters
The tragedy in Haiti this week is absolutely overwhelming. When I first heard of the earthquake there, the magnitude of this event just did not hit home with me. Another earthquake in a foreign country; buildings collapsing and, sadly, people killed. It seems almost like an annual event, a terrible tragedy but nothing new.
Then the pictures began to arrive and the extent of the disaster hit home. This quake did not just damage a few buildings, rather, it hit everything. This quake did not just kill a few people, it killed thousands, possible upwards of a half a million! What a horrific event! To ponder the extent of this natural disaster or to view some of the images returning from the scene brings grief to my heart. So many souls taken into eternity. How many were ready to meet their God? So many souls injured or left without loved ones. How many need to know the God of comfort?
Our church is pondering on how to best help in this situation. Certainly we can and should pray. We need to pray for those who are still alive but trapped that help would come. We need to pray for those who are injured that they might receive the treatment they need. We need to pray for those who remain but have lost family members and friends that their mourning would be comforted. Most of all, we need to pray God will use this tragedy to bring many Haitian souls into the Kingdom of God. May a great spiritual revival in that land be one outcome.
We are also looking at some practical way to help the people of this island nation. Most likely, we will commit some of our funds to provide food and water for those in need. Surely this is the least we can do. How can we be followers of the Good Shepherd and not have compassion on the survivors of that land?
While we do not always understand God's purpose in such events, we can not deny God's hand either. He is the sovereign ruler of the universe and such natural disasters do not occur without his hand bringing them about or his hand permitting them to occur. The loss of life is horrific and, yet, each of us deserve death and not life because of our sin. The fact God does not strike down each of us with an earthquake, tornado, tsuanmi, or some other disaster at this moment is a testament to his grace, mercy, and longsuffering. He IS working "all things according to the counsel of His will" (Ephesians 1:11b).
One lesson we should recall from this tragedy (for we all should have learned it by now) is our life is fragile and our time on this earth is brief. Indeed, this earthquake confirms the words of the Scripture: "What is your life? For you are a mist that appears for a little time and then vanishes" (James 4:14). When our life is over, no matter how our end comes, are we ready to meet our God? Do you know and honor his son, the Lord Jesus? Have you repented of your sins and are you trusting Jesus Christ for the salvation of your soul?
In light of Haiti, each of us needs to reflect upon such questions as we pray and minister to the survivors of this terrible earthquake.
May the Lord have mercy on us and may He be glorified even in the midst of an earthquake in Haiti.
Then the pictures began to arrive and the extent of the disaster hit home. This quake did not just damage a few buildings, rather, it hit everything. This quake did not just kill a few people, it killed thousands, possible upwards of a half a million! What a horrific event! To ponder the extent of this natural disaster or to view some of the images returning from the scene brings grief to my heart. So many souls taken into eternity. How many were ready to meet their God? So many souls injured or left without loved ones. How many need to know the God of comfort?
Our church is pondering on how to best help in this situation. Certainly we can and should pray. We need to pray for those who are still alive but trapped that help would come. We need to pray for those who are injured that they might receive the treatment they need. We need to pray for those who remain but have lost family members and friends that their mourning would be comforted. Most of all, we need to pray God will use this tragedy to bring many Haitian souls into the Kingdom of God. May a great spiritual revival in that land be one outcome.
We are also looking at some practical way to help the people of this island nation. Most likely, we will commit some of our funds to provide food and water for those in need. Surely this is the least we can do. How can we be followers of the Good Shepherd and not have compassion on the survivors of that land?
While we do not always understand God's purpose in such events, we can not deny God's hand either. He is the sovereign ruler of the universe and such natural disasters do not occur without his hand bringing them about or his hand permitting them to occur. The loss of life is horrific and, yet, each of us deserve death and not life because of our sin. The fact God does not strike down each of us with an earthquake, tornado, tsuanmi, or some other disaster at this moment is a testament to his grace, mercy, and longsuffering. He IS working "all things according to the counsel of His will" (Ephesians 1:11b).
One lesson we should recall from this tragedy (for we all should have learned it by now) is our life is fragile and our time on this earth is brief. Indeed, this earthquake confirms the words of the Scripture: "What is your life? For you are a mist that appears for a little time and then vanishes" (James 4:14). When our life is over, no matter how our end comes, are we ready to meet our God? Do you know and honor his son, the Lord Jesus? Have you repented of your sins and are you trusting Jesus Christ for the salvation of your soul?
In light of Haiti, each of us needs to reflect upon such questions as we pray and minister to the survivors of this terrible earthquake.
May the Lord have mercy on us and may He be glorified even in the midst of an earthquake in Haiti.
Thursday, December 10, 2009
Vice President Gore, Global Warming, and the Bible
The former Vice President gave an interview to Andrea Mitchell yesterday and continues to spout his only claim to fame: global warming. About two weeks ago, I had a student at Missouri Baptist ask me what I thought about global warming. I answered his question with my typical arrogant response, "Bunk". He then challenged me by asking "Why?"
Well, there are many reasons for discarding this entire subject as rubbish:
(1) Those who prophesy doom and gloom through man-made global warming are the same ones who fly their private jets, use their big gas guzzling autos, and live in mansions using tons of "carbon". Do they really believe man is killing himself and the planet by causing global warming? Then how can they live as they do? In a word, hypocrite!
(2) At best, we have weather data for only a century or so. Yet the earth has been around for at least 6000 years. That doesn't sound like a lot of data from which to discern trends.
(3) The scientific community is very much divided over this issue. Despite what men like Vice President Gore say, scientists do NOT all agree on global warming.
(4) The past decade has been one of the coldest decades we have measured.
(5) And, now, we have "Climategate". Global warming proponents have clearly been forging at least some of the data to fit whatever their agenda might be.
I'm sure there are many other reasons to reject this fairy tale but I don't dwell on the subject that much because I believe any Christian who truly believes the Bible knows man is not going to destroy the planet via man-made global warming. It will not happen.
The Vice President (and many other "green" folks) love to quote 1 Corinthians 10:26 - "For the earth is the Lord's, and the fullness thereof". Why don't they ever quote Peter?
"But the day of the Lord will come LIKE A THIEF, and THEN the heavens will pass away with a roar and the heavenly bodies will be burned up and dissolved and the earth and the works that are done on it will be exposed." (2 Peter 3:10)
The earth will not cease to exist until God determines to end its existence. That time will come unexpectedly. That time will be a work of God, NOT the results of man's pollution.
As I told my student, this fact is, to me, a believer in Christ, the nail in the coffin of the global warming argument. If you truly believe the Bible is the Word of God then man made global warming is a bunch of nonsense. We are NOT going to kill ourselves or the planet according to what God has said.
Christians must be good stewards of this planet. But we don't need to be idiots about the environment.
Mr. Vice President, you claim to be a follower of Christ. I challenge you to read your Bible and see what God says about the end of the earth.
Well, there are many reasons for discarding this entire subject as rubbish:
(1) Those who prophesy doom and gloom through man-made global warming are the same ones who fly their private jets, use their big gas guzzling autos, and live in mansions using tons of "carbon". Do they really believe man is killing himself and the planet by causing global warming? Then how can they live as they do? In a word, hypocrite!
(2) At best, we have weather data for only a century or so. Yet the earth has been around for at least 6000 years. That doesn't sound like a lot of data from which to discern trends.
(3) The scientific community is very much divided over this issue. Despite what men like Vice President Gore say, scientists do NOT all agree on global warming.
(4) The past decade has been one of the coldest decades we have measured.
(5) And, now, we have "Climategate". Global warming proponents have clearly been forging at least some of the data to fit whatever their agenda might be.
I'm sure there are many other reasons to reject this fairy tale but I don't dwell on the subject that much because I believe any Christian who truly believes the Bible knows man is not going to destroy the planet via man-made global warming. It will not happen.
The Vice President (and many other "green" folks) love to quote 1 Corinthians 10:26 - "For the earth is the Lord's, and the fullness thereof". Why don't they ever quote Peter?
"But the day of the Lord will come LIKE A THIEF, and THEN the heavens will pass away with a roar and the heavenly bodies will be burned up and dissolved and the earth and the works that are done on it will be exposed." (2 Peter 3:10)
The earth will not cease to exist until God determines to end its existence. That time will come unexpectedly. That time will be a work of God, NOT the results of man's pollution.
As I told my student, this fact is, to me, a believer in Christ, the nail in the coffin of the global warming argument. If you truly believe the Bible is the Word of God then man made global warming is a bunch of nonsense. We are NOT going to kill ourselves or the planet according to what God has said.
Christians must be good stewards of this planet. But we don't need to be idiots about the environment.
Mr. Vice President, you claim to be a follower of Christ. I challenge you to read your Bible and see what God says about the end of the earth.
Wednesday, October 21, 2009
“What Difference Do It Make?”: A Book Review
Ron Hall and Denver Moore, the authors of “Same Kind of Different as Me”, return (with Lynn Vincent) with the sequel to their New York Times bestseller. I have not read their original work but, after reading this one, plan to do so in the near future.
Even if you have not read their first work, you learn enough of the history of the authors in this book to enable you to understand their message. Denver was a homeless person, befriended by Ron’s wife, Deborah. Deborah’s passion for the homeless and for Denver had a significant impact on her husband and, when she died as a result of cancer, Ron picked up her message and, together with Denver, ran with it. This book is a continuation of Ron and Denver’s story, covering much of what has occurred since the success of “Same Kind of Different as Me”.
The chapters mostly alternate between Ron and Denver’s stories. These stories are testimonies of God working through painful situations and awkward moments, and changing the lives of many individuals from varying backgrounds and life histories. The reader comes away understanding that, with God, one person can make a big difference in the lives of others.
While I enjoyed almost everything I read, I found myself more attracted to the simple wisdom of Denver. For example, listen to his wisdom from pages 45 & 46.
Or, here’s another example from page 61:
Those have to be some of the most profound words I have ever read outside of Scripture on the subject of not judging others!
The book is laced with real stories from others who were touched by “Same Kind of Different as Me”. Also, Ron and Denver relate stories from the lives of some of the people who intersected their life. In particular, the story of Mr. Ballantine in chapter 17 and the “Big Chicken Dinner” man from Seattle described in chapter 24.
This work is a very easy 201 pages to read but, more importantly, an enjoyable and profitable 201 pages to read. I would encourage everyone to pick up a copy and see for yourself.
In the meantime, I need to get my hands on a copy of “Same Kind of Different as Me”!
Even if you have not read their first work, you learn enough of the history of the authors in this book to enable you to understand their message. Denver was a homeless person, befriended by Ron’s wife, Deborah. Deborah’s passion for the homeless and for Denver had a significant impact on her husband and, when she died as a result of cancer, Ron picked up her message and, together with Denver, ran with it. This book is a continuation of Ron and Denver’s story, covering much of what has occurred since the success of “Same Kind of Different as Me”.
The chapters mostly alternate between Ron and Denver’s stories. These stories are testimonies of God working through painful situations and awkward moments, and changing the lives of many individuals from varying backgrounds and life histories. The reader comes away understanding that, with God, one person can make a big difference in the lives of others.
While I enjoyed almost everything I read, I found myself more attracted to the simple wisdom of Denver. For example, listen to his wisdom from pages 45 & 46.
And needy people don’t need no perfect people neither. When Jesus sent His disciples out, He sent Peter right along, knowin Peter had a bad temper and a potty mouth and was gon’ deny Him three times. He sent John and James even though they was full a’ pride and fightin over the best seat at the table. He even sent Judas, knowin Judas was goin’ etray Him. Even though Jesus knowed all a’ their sin and weakness, He sent ‘em anyway.
Listen, if the devil ain’t messin with you, he’s already got you. If you is waitin to clean up your own life before you get out and help somebody else, you may as well take off your shoes and crawl back in the bed ‘cause it ain’t never gon’ happen. Jesus don’t need no help from no perfect saints. If He did, He wouldn’t a’ gone up yonder and left us down here in charge.
Or, here’s another example from page 61:
Now Denver completed his verdict and gave me (Ron) an ultimatum. Keeping me pinned with that eyeball, he said, “You know what you did? You judged a man without knowin his heart. And I’m gon’ tell you something. If you gon’ walk these streets with me, you gon’ have to learn how to serve these people without judging ‘em. Let the judging be up to God.
Those have to be some of the most profound words I have ever read outside of Scripture on the subject of not judging others!
The book is laced with real stories from others who were touched by “Same Kind of Different as Me”. Also, Ron and Denver relate stories from the lives of some of the people who intersected their life. In particular, the story of Mr. Ballantine in chapter 17 and the “Big Chicken Dinner” man from Seattle described in chapter 24.
This work is a very easy 201 pages to read but, more importantly, an enjoyable and profitable 201 pages to read. I would encourage everyone to pick up a copy and see for yourself.
In the meantime, I need to get my hands on a copy of “Same Kind of Different as Me”!
Tuesday, October 13, 2009
Is My Desk "Captive to the Word of God"?
I actually have two desks facing each other in my work area at home (plus several filing cabinets and bookshelves). On one of these desks I do most of my work: sermon prep, lecture prep, grading papers, secular computer work, paying bills, etc. My other desk was intended to be used as a secondary work area when I had multiple activities going on at once.
Well, I turned around and the state of my second desk finally hit me. What a mess! On its surface are folders containing notes, several books (many of them Bible translations or Scripture related), pictures, pens, pamphlets, church items, and homeschooling software. I can barely see the desktop itself!
This is NOT what I mean by the title of this blog: "Captive to the Word of God". Yet, that is almost how I feel when I look at this desk, namely, a captive! It is time to put some of the folders into my filing cabinets, books back into their shelves, and the "junk" into the trash can.
The title of the blog actually refers to a statement made by Martin Luther at the Diet of Worms in 1521. His remark reflects my desire to be like him in this sense: may every step of my life be so governed by God's Word that I become a captive to that Word.
Appearing before members of the Roman Catholic Church and the Holy Roman Emperor, Charles V, in the German city of Worms, the exchange provoking Luther's statement went something like this:
Archbishop of Trier, Eck (pointing to books on a table): "Are these your writings?"
Luther: "The books are all mine, and I have written more."
Eck: "Do you defend them all, or do you care to reject a part?"
Luther: "Most serene emperor, most illustrious princes, most clement lords, if I have not given some of you your proper titles I beg you to forgive me. I am not a courtier, but a monk. You asked me yesterday whether I would repudiate them. They are all mine, but as for the second question, they are not all of one sort. Some deal with faith and life so simply and evagelically that my very enemies are compelled to regard them as worthy of Christian reading. Even the bull itself does not treat all my books as of one kind. If I should renounce these, I would be the only man on earth to damn the truth confessed alike by friends an foes. A second class of my works inveighs against the desolation of the Christian world by the evil lives and teaching of the papists. Who can deny this when the universal complaints testify that by the laws of the popes the consciences of men are racked?"
Emperor Charles V: "No!"
Luther: "Should I recant at this point, I would open the door to more tyranny and impiety, and it will be all the worse should it appear that I had done so at the instance of the Holy Roman Empire. A third class contains attacks on private individuals. I confess I have been more caustic than comports with my profession, but I am being judged, not on my life, but for the teaching of Christ, and I cannot renounce these works either, without increasing tyranny and impiety. ... I commend myself to Your Majesty. May you not suffer my adversaries to make you ill disposed to me without cause. I have spoken."
Eck: "Martin, you have not sufficiently distinguished your works. The earlier were bad and the latter worse. Your plea to be heard from Scripture is the one always made by heretics. You do nothing but renew the errors of Wyclif and Hus. ... Martin, how can you assume that you are the only one to understand the sense of Scripture? ... I ask you, Martin--answer candidly and without horns--do you or do you not repudiate your books and the errors which they contain?"
Luther: "Since then Your Majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason--I do not accept the authority of popes and councils, for they have contradicted each other--my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. God help me. Amen."
April 18, 1521 (taken primarily from Bainton's work "Here I Stand", pp. 141-144).
Well, I turned around and the state of my second desk finally hit me. What a mess! On its surface are folders containing notes, several books (many of them Bible translations or Scripture related), pictures, pens, pamphlets, church items, and homeschooling software. I can barely see the desktop itself!
This is NOT what I mean by the title of this blog: "Captive to the Word of God". Yet, that is almost how I feel when I look at this desk, namely, a captive! It is time to put some of the folders into my filing cabinets, books back into their shelves, and the "junk" into the trash can.
The title of the blog actually refers to a statement made by Martin Luther at the Diet of Worms in 1521. His remark reflects my desire to be like him in this sense: may every step of my life be so governed by God's Word that I become a captive to that Word.
Appearing before members of the Roman Catholic Church and the Holy Roman Emperor, Charles V, in the German city of Worms, the exchange provoking Luther's statement went something like this:
Archbishop of Trier, Eck (pointing to books on a table): "Are these your writings?"
Luther: "The books are all mine, and I have written more."
Eck: "Do you defend them all, or do you care to reject a part?"
Luther: "Most serene emperor, most illustrious princes, most clement lords, if I have not given some of you your proper titles I beg you to forgive me. I am not a courtier, but a monk. You asked me yesterday whether I would repudiate them. They are all mine, but as for the second question, they are not all of one sort. Some deal with faith and life so simply and evagelically that my very enemies are compelled to regard them as worthy of Christian reading. Even the bull itself does not treat all my books as of one kind. If I should renounce these, I would be the only man on earth to damn the truth confessed alike by friends an foes. A second class of my works inveighs against the desolation of the Christian world by the evil lives and teaching of the papists. Who can deny this when the universal complaints testify that by the laws of the popes the consciences of men are racked?"
Emperor Charles V: "No!"
Luther: "Should I recant at this point, I would open the door to more tyranny and impiety, and it will be all the worse should it appear that I had done so at the instance of the Holy Roman Empire. A third class contains attacks on private individuals. I confess I have been more caustic than comports with my profession, but I am being judged, not on my life, but for the teaching of Christ, and I cannot renounce these works either, without increasing tyranny and impiety. ... I commend myself to Your Majesty. May you not suffer my adversaries to make you ill disposed to me without cause. I have spoken."
Eck: "Martin, you have not sufficiently distinguished your works. The earlier were bad and the latter worse. Your plea to be heard from Scripture is the one always made by heretics. You do nothing but renew the errors of Wyclif and Hus. ... Martin, how can you assume that you are the only one to understand the sense of Scripture? ... I ask you, Martin--answer candidly and without horns--do you or do you not repudiate your books and the errors which they contain?"
Luther: "Since then Your Majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason--I do not accept the authority of popes and councils, for they have contradicted each other--my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise. God help me. Amen."
April 18, 1521 (taken primarily from Bainton's work "Here I Stand", pp. 141-144).
Thursday, October 8, 2009
Bearing Fruit in Your Old Age
I am 59 years of age and there are days when I physically feel every second of my years! Thanks to the wonders of modern medicine, I am still alive and in fairly good health. Medication helps my blood pressure remain "normal", my heart from going "a-fib", and my blood sugars close to where they should be. I am thankful God has granted wisdom to men and women who have developed such medicine.
Yet this year has yielded some evidence to my physical decline, evidence I have not seen in the past. My right eye was diagnosed with diabetic retinopathy essentially meaning diabetes is slowing destroying sight in that eye. Furthermore, two tears were found in that retina. A couple of laser treatments have repaired the tears and also assisted in reversing some of the retinopathy.
Also, while accompanying one of my daughters to her doctor's appointment, a dermitologist took more interest in me than in her. She recommended I set up my own appointment with her which I did. Her examination concluded I had some pre-cancerous skin cells on my right arm as well as on a portion of my face. She treated the right arm in the office but, given the extent of the damage she saw on my face, recommended I use a prescribed cream to treat that area. She told me to use the ointment twice a day for 3 weeks but not to begin until the weather was cooler, around October 1st. She forewarned me that the medicine would make my face "perfect" for Halloween!
Well, the treatments have begun and, after only one week, the bad cells are beginning to show up as dark spots on my face. My face has become sore and aches when I wash it. I discovered yesterday that shaving above my beard is so painful now that I will bypass that act until my skin has recovered from this treatment. Indeed, I am looking more and more like an ogre every day and still have two more weeks of applying this cream!
I say all of this to explain how all of this has made me feel quite old this week (plus my oldest child turned 36!). My reflexes are slow, my eyes ache, my face hurts, my joints experience pain with minimal use: I am a mess. How can the Lord continue to use such a servant?
My daily Scripture reading brought me to Psalm 92 today where I read:
"They (the righteous) still bear fruit in old age; they are ever full of sap and green, to declare that the Lord is upright; he is my rock, and there is no unrighteousness in him" (Psalm 92:14-15, ESV).
Wow, what a great text! "They still bear fruit in old age". Well, I'm old and getting older every day. What a great promise to know that, despite my age and my aches and pains, I can still be fruitful in the work of our Lord. I can still declare the Lord is righteous. The Lord will still use me even with a face that might rival that of the Frankenstein monster!
The phrase "full of sap and green" bothered me a bit because I figured some family member or friend might read this blog entry and make some comment about me being "sappy". So, I checked out the passage in the Holman Christian Standard Bible (HCSB) and read this:
"They will stear bear fruit in old age, healthy and green, to declare: 'The Lord is just; He is my rock, and there is no unrighteousness in Him.'"
In the midst of our ever increasing age, our mounting pains, and our reduced physical abilities, REJOICE in the promise that, in God's Kingdom, even the old bear fruit. They declare to everyone that crosses their path, whether by preaching, teaching, sharing, giving, singing, worshiping, or writing, "the Lord is just".
May Jesus be praised for not only redeeming us and providing the righteousness by which we are declared just before God, but for using us as His servants, even in our old age!
Yet this year has yielded some evidence to my physical decline, evidence I have not seen in the past. My right eye was diagnosed with diabetic retinopathy essentially meaning diabetes is slowing destroying sight in that eye. Furthermore, two tears were found in that retina. A couple of laser treatments have repaired the tears and also assisted in reversing some of the retinopathy.
Also, while accompanying one of my daughters to her doctor's appointment, a dermitologist took more interest in me than in her. She recommended I set up my own appointment with her which I did. Her examination concluded I had some pre-cancerous skin cells on my right arm as well as on a portion of my face. She treated the right arm in the office but, given the extent of the damage she saw on my face, recommended I use a prescribed cream to treat that area. She told me to use the ointment twice a day for 3 weeks but not to begin until the weather was cooler, around October 1st. She forewarned me that the medicine would make my face "perfect" for Halloween!
Well, the treatments have begun and, after only one week, the bad cells are beginning to show up as dark spots on my face. My face has become sore and aches when I wash it. I discovered yesterday that shaving above my beard is so painful now that I will bypass that act until my skin has recovered from this treatment. Indeed, I am looking more and more like an ogre every day and still have two more weeks of applying this cream!
I say all of this to explain how all of this has made me feel quite old this week (plus my oldest child turned 36!). My reflexes are slow, my eyes ache, my face hurts, my joints experience pain with minimal use: I am a mess. How can the Lord continue to use such a servant?
My daily Scripture reading brought me to Psalm 92 today where I read:
"They (the righteous) still bear fruit in old age; they are ever full of sap and green, to declare that the Lord is upright; he is my rock, and there is no unrighteousness in him" (Psalm 92:14-15, ESV).
Wow, what a great text! "They still bear fruit in old age". Well, I'm old and getting older every day. What a great promise to know that, despite my age and my aches and pains, I can still be fruitful in the work of our Lord. I can still declare the Lord is righteous. The Lord will still use me even with a face that might rival that of the Frankenstein monster!
The phrase "full of sap and green" bothered me a bit because I figured some family member or friend might read this blog entry and make some comment about me being "sappy". So, I checked out the passage in the Holman Christian Standard Bible (HCSB) and read this:
"They will stear bear fruit in old age, healthy and green, to declare: 'The Lord is just; He is my rock, and there is no unrighteousness in Him.'"
In the midst of our ever increasing age, our mounting pains, and our reduced physical abilities, REJOICE in the promise that, in God's Kingdom, even the old bear fruit. They declare to everyone that crosses their path, whether by preaching, teaching, sharing, giving, singing, worshiping, or writing, "the Lord is just".
May Jesus be praised for not only redeeming us and providing the righteousness by which we are declared just before God, but for using us as His servants, even in our old age!
Tuesday, September 8, 2009
"The Kingdom of the Occult": A Book Review
“The Kingdom of the Occult” is the work of Jill Martin Rische, eldest daughter of Dr. Walter Martin, and Kurt Van Gorden, a minister and missionary. Dr. Martin, deceased in 1989, nevertheless, plays a major role in this work as noted by his daughter in the introduction.
Rische and Van Gorden have taken the skeleton formed by “The Bible Answer Man”, edited transcripts from lectures to add some muscle, and then put on their own flesh to produce this body of work. And it is SOME body!
Cover to cover, the book is 733 pages in length. It includes a very solid index, a lengthy bibliography, plus two appendices. Sandwiched in between are 18 chapters loaded with material on almost any occult practice one might encounter. Some of these practices, of course, are the usual ones which come to mind when we talk about the occult: Satanism, Witchcraft, and Astrology. But there is much more here to sample than these standard dishes. One chapter (60 pages in length) deals with Kabbalah (probably my favorite chapter). There’s a chapter discussing Psychic Phenomena. And, the authors even have material on the occult practices associated with UFOs!
Basically, each chapter takes a specific occult practice and provides a brief introduction. Then the authors discuss the basics of this practice. If there are variations within this practice, those are also shared. Included in the material are case studies (often conducted by Dr. Martin himself). The chapter comes to a conclusion by presenting a Scriptural response to this religion. Finally, the authors provide some recommended resources to help the reader if they need additional information.
In order to review this work, I read the book from beginning to end. This was quite an effort, in fact, it was pure torture! Several months have passed since I received the book and began my trek through the chapters. If you are looking for a book to sit down and read straight through, this is NOT that book.
But if you want a solid reference work on the various occult practices, this is the one for you. Although I believe Dr. Martin’s “The Kingdom of the Cults” is a better work, “The Kingdom of the Occult” deals with many difficult (and strange) religious groups and it does so in extensive detail. If you are involved with individuals or groups caught up in one of the occult movements and want to better understand the movement so you can reach the people involved, this IS the work you need.
As a reference work, I heartily recommend “The Kingdom of the Occult”.
Years ago, I remember my father pacing the foyer of our home, leafing through a notebook of references on the occult. It had always been in the back of his mind
to write a companion volume to “The Kingdom of the Cults”, but something always prevented him from beginning the new project.
Rische and Van Gorden have taken the skeleton formed by “The Bible Answer Man”, edited transcripts from lectures to add some muscle, and then put on their own flesh to produce this body of work. And it is SOME body!
Cover to cover, the book is 733 pages in length. It includes a very solid index, a lengthy bibliography, plus two appendices. Sandwiched in between are 18 chapters loaded with material on almost any occult practice one might encounter. Some of these practices, of course, are the usual ones which come to mind when we talk about the occult: Satanism, Witchcraft, and Astrology. But there is much more here to sample than these standard dishes. One chapter (60 pages in length) deals with Kabbalah (probably my favorite chapter). There’s a chapter discussing Psychic Phenomena. And, the authors even have material on the occult practices associated with UFOs!
Basically, each chapter takes a specific occult practice and provides a brief introduction. Then the authors discuss the basics of this practice. If there are variations within this practice, those are also shared. Included in the material are case studies (often conducted by Dr. Martin himself). The chapter comes to a conclusion by presenting a Scriptural response to this religion. Finally, the authors provide some recommended resources to help the reader if they need additional information.
In order to review this work, I read the book from beginning to end. This was quite an effort, in fact, it was pure torture! Several months have passed since I received the book and began my trek through the chapters. If you are looking for a book to sit down and read straight through, this is NOT that book.
But if you want a solid reference work on the various occult practices, this is the one for you. Although I believe Dr. Martin’s “The Kingdom of the Cults” is a better work, “The Kingdom of the Occult” deals with many difficult (and strange) religious groups and it does so in extensive detail. If you are involved with individuals or groups caught up in one of the occult movements and want to better understand the movement so you can reach the people involved, this IS the work you need.
As a reference work, I heartily recommend “The Kingdom of the Occult”.
"Fearless" by Max Lucado: A Book Review
The musical “Mary Poppins” contains a song which says “Just a spoonful of sugar helps the medicine go down”. If my medicine is a book by popular, best selling author Max Lucado, then I have yet to find my “sugar”. Despite attempting to read several of Mr. Lucado’s works, I have yet to complete any of them other than his newest work, “Fearless”. To be frank, I struggled to complete this book as well.
My problems with “Fearless” as well as with Mr. Lucado’s other books have nothing to do with the content. I found nothing of any consequence in the contents of this work to which I disagreed. But, as with all of his works, I simply do not enjoy the author’s writing style. While he does use the Scripture quite extensively, he uses far too many examples and illustrations in my opinion. For me, these slow me down and, in some cases, distract me from the Biblical point he is attempting to communicate. As I said above, this problem for me is not unique to “Fearless”.
On the other hand, there are several positive elements in this work.
1. It is fairly brief. There are 221 pages but the actual text ends on page 180. “Fearless” is a quick read.
2. The book contains an extensive discussion guide (close to 40 pages) for those who wish to use it in a study group. This guide provides some very good questions, observations, and Scripture texts for each of the chapters in the book.
3. While I dislike the abundance of illustrations the author uses, some of them are absolutely wonderful. For example, in his chapter on worst-case scenarios, Mr. Lucado shares a story about two girls and their father at the pool to illustrate various ways to address such fears:
“He’s in the water; they jump into his arms. Let me restate that: one jumps; the other ponders. The dry one gleefully watches her sister leap. She dances up and down as the other splashes. But when her dad invites her to do the same, she shakes her head and backs away….How many people spend life on the edge of the pool? Consulting caution. Ignoring faith. Never taking the plunge. Happy to experience life vicariously through others. Preferring to take no risk than any risk. For fear of the worst, they never enjoy life at its best. By contrast, their sister jumps. Not with foolish abandon, but with belief in the goodness of a father’s heart and trust in a father’s arms.” (p. 81)
Brilliant!
4. The subject addressed by the book is quite timely. Many people, including believers, are fearful of losing their jobs, failing health, financial trouble, or problems with their children. “Fearless” provides Biblical insight for countering these fears. As Mr. Lucado says, “Acknowledge threats but refuse to be defined by them” (p. 177).
If you are like me and have great difficulty reading a book by Max Lucado then you, too, will probably not enjoy “Fearless”. But obviously, millions of individuals do enjoy his books and I believe they will thoroughly enjoy this work as well. To them I recommend this book.
My problems with “Fearless” as well as with Mr. Lucado’s other books have nothing to do with the content. I found nothing of any consequence in the contents of this work to which I disagreed. But, as with all of his works, I simply do not enjoy the author’s writing style. While he does use the Scripture quite extensively, he uses far too many examples and illustrations in my opinion. For me, these slow me down and, in some cases, distract me from the Biblical point he is attempting to communicate. As I said above, this problem for me is not unique to “Fearless”.
On the other hand, there are several positive elements in this work.
1. It is fairly brief. There are 221 pages but the actual text ends on page 180. “Fearless” is a quick read.
2. The book contains an extensive discussion guide (close to 40 pages) for those who wish to use it in a study group. This guide provides some very good questions, observations, and Scripture texts for each of the chapters in the book.
3. While I dislike the abundance of illustrations the author uses, some of them are absolutely wonderful. For example, in his chapter on worst-case scenarios, Mr. Lucado shares a story about two girls and their father at the pool to illustrate various ways to address such fears:
“He’s in the water; they jump into his arms. Let me restate that: one jumps; the other ponders. The dry one gleefully watches her sister leap. She dances up and down as the other splashes. But when her dad invites her to do the same, she shakes her head and backs away….How many people spend life on the edge of the pool? Consulting caution. Ignoring faith. Never taking the plunge. Happy to experience life vicariously through others. Preferring to take no risk than any risk. For fear of the worst, they never enjoy life at its best. By contrast, their sister jumps. Not with foolish abandon, but with belief in the goodness of a father’s heart and trust in a father’s arms.” (p. 81)
Brilliant!
4. The subject addressed by the book is quite timely. Many people, including believers, are fearful of losing their jobs, failing health, financial trouble, or problems with their children. “Fearless” provides Biblical insight for countering these fears. As Mr. Lucado says, “Acknowledge threats but refuse to be defined by them” (p. 177).
If you are like me and have great difficulty reading a book by Max Lucado then you, too, will probably not enjoy “Fearless”. But obviously, millions of individuals do enjoy his books and I believe they will thoroughly enjoy this work as well. To them I recommend this book.
Saturday, August 22, 2009
Dr. Mohler's Message on the Future of the SBC
If you are a Southern Baptist, I would encourage you to take the time (just over an hour) and listen to the message Dr. Mohler, President of Southern Seminary, delivered this week on the future of the SBC. It is outstanding!
You may find the video or audio sections at this site.
You may find the video or audio sections at this site.
Thursday, August 13, 2009
Beddome: Motivation for Sharing the Gospel
I enjoy reading the sermons and hymns of Benjamin Beddome, an 18th century Reformed pastor. Recently, I came across the following quote which deeply struck me. Although Beddome was preaching on the faithfulness of God, these words are part of his conclusion. To me, they present solid motivation for believers to share the Gospel with the lost as well as an appeal to the lost to believe the Gospel.
"Whilst saints rejoice, let sinners tremble at God's faithfulness. As God is faithful to his promises, so is he also to his threatenings. He is as unchangeable in his wrath as in his mercy."
"Whilst saints rejoice, let sinners tremble at God's faithfulness. As God is faithful to his promises, so is he also to his threatenings. He is as unchangeable in his wrath as in his mercy."
Thursday, July 30, 2009
Environmentalism & The Pristine Myth
I received a link to an interesting article on the subject of the environment of the Americas prior to the arrival of Columbus and other European explorers. The article is brief and presents a view not heard very often in political circles these days. You may read it here.
Thursday, July 16, 2009
"Church" for the 21st Century: Me, Me, Me
Last week I accompanied my wife and six young people to Bolivar for the annual Saved By Faith Youth Challenge (SBFYC), an event which God has used to greatly bless my family and many others over the years. During the week, three videos were shown prior to some of the sessions concerning the church in today's society. I found them to be humerous and very thought provoking.
Upon returning home, I have found these videos on the web. So I am posting links to them here for your enjoyment AND consideration.
"Me Church"
"Me Worship"
"Cruise vs Battle"
Upon returning home, I have found these videos on the web. So I am posting links to them here for your enjoyment AND consideration.
"Me Church"
"Me Worship"
"Cruise vs Battle"
Wednesday, June 17, 2009
Walking Worthy of the Lord
This past Sunday I preached on Colossians 1:10-12a, "A Worthy Walk". Paul writes:
"...that ye might walk worthy of the Lord unto all pleasing..." (Col. 1:10a)
Yesterday, I ran across some of Calvin's thoughts concerning such a walk in his "Golden Booklet of the True Christian Life". Notice this gem from pages 18 and 19:
"Because the Father has reconciled us to Himself in Christ, therefore He commands us to be conformed to Christ as to our pattern. ... Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure Him as our Savior."
WHOA! That last sentence hits hard! While I may have been "loud" and "forceful" in my message, Calvin's words tower above anything I may have said.
Calvin begins with "unless we", preparing us for two, and only two, possibilities.
1. "we ardently and prayerfully devote ourselves to Christ's righteousness" - In other words we are to strive to be conformed to His image. Note the adjective "ardently" meaning "passionately". "Ardently...devote": we must "go all out" in our efforts to be like Christ, to be worthy of the Lord. That is one possibility.
2. On the other hand, if we do NOT put everything into being like Christ, Calvin says "we do not only faithlessly revolt from our Creator, but we also abjure Him as our Savior". "Abjure" means to "to give up strongly". To abjure the Lord brings to mind what Peter did when he denied Christ. Calvin says if I am not striving all out to be like Christ then I have revolted from my Creator and denied my Lord.
To Calvin, there is no third possibility. There is no "carnal Christian" category for those who claim to be Christians but who live like the lost in this world. Your life denounces your profession and, as a result, serves as a faithless revolt against God and a strong denial of Christ.
Oh that I could say so much in so few words as John Calvin! More importantly, though, may I forever strive to be conformed to the image of God's Son, to walk a worthy walk pleasing unto the Lord, so I may not be counted among those who rebel and deny our Lord.
"...that ye might walk worthy of the Lord unto all pleasing..." (Col. 1:10a)
Yesterday, I ran across some of Calvin's thoughts concerning such a walk in his "Golden Booklet of the True Christian Life". Notice this gem from pages 18 and 19:
"Because the Father has reconciled us to Himself in Christ, therefore He commands us to be conformed to Christ as to our pattern. ... Unless we ardently and prayerfully devote ourselves to Christ's righteousness we do not only faithlessly revolt from our Creator, but we also abjure Him as our Savior."
WHOA! That last sentence hits hard! While I may have been "loud" and "forceful" in my message, Calvin's words tower above anything I may have said.
Calvin begins with "unless we", preparing us for two, and only two, possibilities.
1. "we ardently and prayerfully devote ourselves to Christ's righteousness" - In other words we are to strive to be conformed to His image. Note the adjective "ardently" meaning "passionately". "Ardently...devote": we must "go all out" in our efforts to be like Christ, to be worthy of the Lord. That is one possibility.
2. On the other hand, if we do NOT put everything into being like Christ, Calvin says "we do not only faithlessly revolt from our Creator, but we also abjure Him as our Savior". "Abjure" means to "to give up strongly". To abjure the Lord brings to mind what Peter did when he denied Christ. Calvin says if I am not striving all out to be like Christ then I have revolted from my Creator and denied my Lord.
To Calvin, there is no third possibility. There is no "carnal Christian" category for those who claim to be Christians but who live like the lost in this world. Your life denounces your profession and, as a result, serves as a faithless revolt against God and a strong denial of Christ.
Oh that I could say so much in so few words as John Calvin! More importantly, though, may I forever strive to be conformed to the image of God's Son, to walk a worthy walk pleasing unto the Lord, so I may not be counted among those who rebel and deny our Lord.
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